My Meditation of The Bible

Thursday, January 31, 2013

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John 21

King James Version (KJV)

⁶And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

Have you ever heard people say that they tend to be more of a right-brain or left-brain thinker? From books to television programs, you've probably heard the phrase mentioned numerous times or perhaps you've even taken an online test to determine which type best describes you.

What Is Left Brain - Right Brain Theory?

a person who is "left-brained" is often said to be more logical, analytical and objective, while a person who is "right-brained" is said to be more intuitive, thoughtful and subjective.

Monday, January 21, 2013

Matthew 8:23-27

New International Version (NIV)

Jesus Calms the Storm

²³Then he got into the boat and his disciples followed him.²⁴Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. ²⁵The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”
²⁶He replied, “You of little faith, why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.
²⁷The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!”

Saturday, January 19, 2013

Luke 11:52

King James Version (KJV)

⁵²Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

Romans 12:2

King James Version (KJV)

²And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Job 42:5

King James Version (KJV)

⁵I have heard of thee by the hearing of the ear: but now mine eye seeth thee.

⁶Wherefore I abhor myself, and repent in dust and ashes.

Tuesday, January 15, 2013

The Sea of Tiberias

John 21

King James Version (KJV)

21 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

Re: The Sea of Tiberias ... The lake is fed partly by underground springs although its main source is the Jordan River which flows through it from north to south. The Jordan River represents the fluid flowing through the spinal cord and seperates right from left and east from west.

Hebrews 10

King James Version (KJV)

10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

²For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

³But in those sacrifices there is a remembrance again made of sins every year.

⁴For it is not possible that the blood of bulls and of goats should take away sins.

⁵Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: ( God is within you)

⁶In burnt offerings and sacrifices for sin thou hast had no pleasure.

⁷Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

⁸Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

⁹Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

¹⁰By the which will we are sanctified (dedicate to God) through the offering of the body of Jesus Christ once for all.

¹¹And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

¹²But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; ( not the left!)

¹³From henceforth expecting till his enemies be made his footstool.

¹⁴For by one offering he hath perfected for ever them that are sanctified (dedicated to God).

¹⁵Whereof the Holy Ghost also is a witness to us: for after that he had said before,
¹⁶This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
¹⁷And their sins and iniquities will I remember no more.
¹⁸Now where remission of these is, there is no more offering for sin.
¹⁹Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
²⁰By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
²¹And having an high priest over the house of God;
²²Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
²³Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
²⁴And let us consider one another to provoke unto love and to good works:
²⁵Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
²⁶For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
²⁷But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
²⁸He that despised Moses' law died without mercy under two or three witnesses:
²⁹Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
³⁰For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
³¹It is a fearful thing to fall into the hands of the living God.
³²But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
³³Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
³⁴For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
³⁵Cast not away therefore your confidence, which hath great recompence of reward.
³⁶For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
³⁷For yet a little while, and he that shall come will come, and will not tarry.
³⁸Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
³⁹But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Sunday, January 13, 2013

Genesis 19

King James Version (KJV)

19 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;

There is an alternative meaning to the word "gate", The word derives from the old Norse "gata", meaning road or path and in that context, Lot sat in the gate means Lot was going down the path, or going the way of Sodom, the lower mind.

²And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

Here the word "tarry" means covered with tar, which we learned tar is pitch, and pitch means the vibration used to produce a sound. Lot is being emplored to enter the servant's house and "meditate and chant OM" all night.

³And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat. Unleavened is that which is uninspired, unrisen.

⁴But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

⁵And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

⁶And Lot went out at the door unto them, and shut the door after him,
⁷And said, I pray you, brethren, do not so wickedly.
⁸Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
⁹And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
¹⁰But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
¹¹And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
¹²And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
¹³For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.
¹⁴And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.
¹⁵And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
¹⁶And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.
¹⁷And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
¹⁸And Lot said unto them, Oh, not so, my Lord:
¹⁹Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
²⁰Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
²¹And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
²²Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.
²³The sun was risen upon the earth when Lot entered into Zoar.
²⁴Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;
²⁵And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
²⁶But his wife looked back from behind him, and she became a pillar of salt.
²⁷And Abraham gat up early in the morning to the place where he stood before the Lord:
²⁸And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
²⁹And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
³⁰And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.

³¹And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
³²Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.

³³And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.

Drinking wine means meditation and your daughters are the miracles the devine enlightenment you receive once in the kingdom of heaven. He could not tell when they lay down or got up means that you'll never know that God is speaking to you, or that he has spoken.

³⁴And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.

³⁵And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.

³⁶Thus were both the daughters of Lot with child by their father.

The virgin daughters represent the virgin mind, a mind clear of the thoughts and influences of the lower mind. Of a virgin mind a child is born.
His devine ideas are producing even more devine ideas.

³⁷And the first born bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
³⁸And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.

Saturday, January 12, 2013

The Bible is Allegorical

2 Corinthians 3:6

King James Version (KJV)

⁶Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

allegory |ˈaləˌgôrē| noun

a story, poem, or picture that can be interpreted to reveal a hidden meaning, typically a moral or political one.

^{Galatians 4:}

²²For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

²³But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

²⁴Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

²⁵For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

²⁶But Jerusalem which is above is free, which is the mother of us all.

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