Tuesday, May 11, 2021

Rise up early means to meditate at sunrise.

When you meditate at sunrise the photons of the sun speak to your DNA through your skin cells like the sun speaks to a plant enabling it to grow. A plant has chlorophyll and humans have fluid from the pineal gland. Meditate at sunrise and receive God's message through his SUN. 


Rise Up Early

There are many instances in the bible that use the phrase "rise up early, or "rise early." All of them mean to get up at sunrise and begin meditation. 


Exodus 8:20

And the Lord said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith the Lord, Let my people go, that they may serve me. - "he cometh forth to the water;" means rising up at sunrise out of the ocean when you stand on the seashore and look east. It is talking about the sunrise and Moses is the sun. The Pharaoh is one's attachment to material desire. My people are the children of Israel. Our higher minds. Serving the lord is becoming minimalist and desireing sprirtual treasure, not material possession. 


Judges 9:33

And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion. - As soon as the sun is up is self-explanitory. The sunrise. "then mayest thou do to them as thous shall find occasion" means that at sunrise during meditation you can defeat materialis, worry, greed, jealousy etc. 


1 Samuel 29:10

Wherefore now rise up early in the morning with thy master's servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart. - Start to meditate at sunrise. "as soon as ye be up early in the morning, and have light." "depart" means start to meditate. Thy master's servants are your thoughts that keep in the material world and prevent you from getting to the spritual non-material mind. 

Friday, April 23, 2021

Allegorical meanings in Jacobs ladder

 Genesis 28:18 KJV

[18] And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.

Rising up early in the morning indicates the sunrise. 
Taking a stone is the stillness of meditation. 
Pouring oil is the rays of golden sunlight that carry gods message. 

Saturday, April 17, 2021

A Stone Means Stillness

The last verse of Jacob's Ladder describes Jacob having heard God's word in meditation promising that he will meditate for ten percent of the day. The word Stone means stillness in meditation. The process of meditation is the same as building God's house in our mind.

22 And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.

As always, the hidden meaning of a keyword like Stone can be found elsewhere in the bible:

Exodus 15:16

Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O Lord, till the people pass over, which thou hast purchased.

And the keyword Rock also...

Matthew 16:18-19 KJV

[18] And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. [19] And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.


Sunday, February 14, 2021

Be Slow To Anger

Proverbs 16:32

He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.


Joel 2:13

And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.


Jonah 4:2

And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.


Nahum 1:3

The Lord is slow to anger, and great in power, and will not at all acquit the wicked: the Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.


Friday, February 12, 2021

The Joy of My Life

The Joy of my life is waiting for the Lord in meditation. My hopes are that the Lord accepts my sacrificing the ten percent of my time. Cutting off the five senses. Sealing the Ark with pitch. "27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

Saturday, February 6, 2021

Nothing can escape the heat of the sun.

 Psalm 19:1-14 KJV

[1] The heavens declare the glory of God; and the firmament sheweth his handywork. [2] Day unto day uttereth speech, and night unto night sheweth knowledge. [3] There is no speech nor language, where their voice is not heard. [4] Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, [5] Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. [6] His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. [7] The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. [8] The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. [9] The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether. [10] More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. [11] Moreover by them is thy servant warned: and in keeping of them there is great reward. [12] Who can understand his errors? cleanse thou me from secret faults. [13] Keep back thy servant also from presumptuous sins ; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. [14] Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.


Sunday, November 1, 2020

Take no thought of the material world

Spirituality is represented by Jesus and materialism is represented by Satan. Jesus, the Sun, rules the longest, and lightest day of the year, June 21, and Satan, Saturn rules the shortest and darkest day of the year, December 21. Also note that Saturn, Satan, and Santa all come during those few days of extreme darkness and rampant materialism called Christmas. On December 21-25 the earth is furthest from the Sun (Jesus). 


Developing a lack of material desire and living a non-materialistic life is critical to achieving the state of mind called the kingdom of heaven. 


Seek First the Kingdom of Heaven in sunrise meditation. God sees your private meditation and will answer you.



Matthew 6 King James Version (KJV)

6 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

3 But when thou doest alms, let not thy left hand know what thy right hand doeth:

4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17 But thou, when thou fastest, anoint thine head, and wash thy face;

18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.